Polychrome on Red Canteen by Nampeyo and Annie, c.1905 [SOLD]

C3273C-canteen.jpg

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Nampeyo of Hano and Annie Healing, Hopi Pueblo Potters

This beautiful Hopi canteen has been identified by Francis Harlow, in1979, as “apparently Sichomovi Polychrome, perhaps as early as the 1920s, but possibly somewhat later.” Personal correspondence  Sichomovi Village is located on First Mesa on the Hopi Reservation, sharing the mesa with the village of Walpi and the Tewa Village of Hano.  First Mesa villages are the predominant producers of pottery and have always been so.  Second and Third Mesa villages are known for basketry.  The heart of the design is the square in direct center that is painted with white clay. From it expanding up and down are black triangles situated in a triangle design with a ball and fringe at the apex.  Expanding sideways are graceful curved horns with exquisite cross hatching and white painted tips.  Condition:  appears to be in excellent condition with just minor abrasion.  Provenance: from the collection of John W. Barry.  Published in American Indian Pottery by John Barry, plate 148, 1984.  Francis Harlow letter of identification accompanies the purchase.  Recommended Reading:  American Indian Pottery by John Barry

The following information is from a letter of attribution by Edwin L. Wade, PhD

 

Historically, Hopi ceramics took a variety of forms—water jars, storage jars, cups, ladles, dippers, bowls, figurines, pipes, tiles, ceremonial items, and canteens. Canteens would prove one of the most difficult forms to master, and among the best of their makers, as attested to in this vessel, were Nampeyo and her daughter Annie.

 

We know that Nampeyo was producing canteens as early as the 1890s, but it was the cash incentive of the Fred Harvey curio trade that pushed canteen production, along with vessel miniaturization, into an accelerated mode. Nevertheless, there was never a slacking of artistic precision and aesthetic innovation on the part of these two outstanding potters, and in many cases the domed surface of these water bottles further challenged their compositional genius, as documented in a 1905 photograph.

 The following information is from a letter of attribution by Edwin L. Wade, PhD  Historically, Hopi ceramics took a variety of forms—water jars, storage jars, cups, ladles, dippers, bowls, figurines, pipes, tiles, ceremonial items, and canteens. Canteens would prove one of the most difficult forms to master, and among the best of their makers, as attested to in this vessel, were Nampeyo and her daughter Annie.   We know that Nampeyo was producing canteens as early as the 1890s, but it was the cash incentive of the Fred Harvey curio trade that pushed canteen production, along with vessel miniaturization, into an accelerated mode. Nevertheless, there was never a slacking of artistic precision and aesthetic innovation on the part of these two outstanding potters, and in many cases the domed surface of these water bottles further challenged their compositional genius, as documented in a 1905 photograph.  The two potters worked so long and closely together that it remains difficult to precisely distinguish their separate hands. Further complicating this is the tendency of early tourists and museum curators to ignore the contribution of Annie and give sole credit to Nampeyo. Yet, public and private collections contain enough pieces documented as Annie’s to allow some generalizations about her design and compositional preferences. All of those are seen in this beautifully conceived canteen.   Nampeyo experimented with red ware but Annie truly favored it. She also accentuated her compositions with the addition of a thick white kaolin pigment, as seen in the central Maltese cross of this vessel.  The construction of the cross is true to the earliest 17th century Hopi use of this Spanish motif first seen on the painted wainscoting in the interior of the Franciscan mission of San Bernardo Awatube. To see the cross, non-Hopi viewers must reverse their perception and see the white as the positive design and the red lancets as negative.  Just look towards the center and slightly unfocus your eyes and then suddenly four triangular blades make a flanged square. Projecting from two of its sides are bold crosshatched crescents with white feather tips. The above and below sides are capped by a serrated or stepped pyramid with internal frets.   When Annie was painting as Annie and not as Nampeyo, the compositions, as with this vessel, tended to be simpler and bolder, with an inherent sense of dynamic motion. Here the curved feathers are like spinning rotor blades on a saw or helicopter locked into a central gear. It is an extremely effective and delightful composition for the dome of a canteen.   There is a delicious richness to the red slipped clay and vivid black and white pigments. Owing to its meticulous polishing, the vessel seems almost moist—and what more appropriate surface could there be for a water bottle in the arid mesa country of Hopi.   Signed Edwin L Wade  Condition:  exceptional condition for a vessel that is over 100 years old  Provenance:  from the collection of John W. Barry.  Published in American Indian Pottery by John Barry, plate 148, 1984  Recommended Reading:  American Indian Pottery by John Barry

The two potters worked so long and closely together that it remains difficult to precisely distinguish their separate hands. Further complicating this is the tendency of early tourists and museum curators to ignore the contribution of Annie and give sole credit to Nampeyo. Yet, public and private collections contain enough pieces documented as Annie's to allow some generalizations about her design and compositional preferences. All of those are seen in this beautifully conceived canteen.

 

Nampeyo experimented with red ware but Annie truly favored it. She also accentuated her compositions with the addition of a thick white kaolin pigment, as seen in the central Maltese cross of this vessel.  The construction of the cross is true to the earliest 17th century Hopi use of this Spanish motif first seen on the painted wainscoting in the interior of the Franciscan mission of San Bernardo Awatube. To see the cross, non-Hopi viewers must reverse their perception and see the white as the positive design and the red lancets as negative.  Just look towards the center and slightly unfocus your eyes and then suddenly four triangular blades make a flanged square. Projecting from two of its sides are bold crosshatched crescents with white feather tips. The above and below sides are capped by a serrated or stepped pyramid with internal frets.

 

When Annie was painting as Annie and not as Nampeyo, the compositions, as with this vessel, tended to be simpler and bolder, with an inherent sense of dynamic motion. Here the curved feathers are like spinning rotor blades on a saw or helicopter locked into a central gear. It is an extremely effective and delightful composition for the dome of a canteen.

 

There is a delicious richness to the red slipped clay and vivid black and white pigments. Owing to its meticulous polishing, the vessel seems almost moist—and what more appropriate surface could there be for a water bottle in the arid mesa country of Hopi.


Signed Edwin L Wade

 

Condition:  exceptional condition for a vessel that is over 100 years old

Provenance:  from the collection of John W. Barry.  Published in American Indian Pottery by John Barry, plate 148, 1984

Recommended ReadingAmerican Indian Pottery by John Barry

 

 

 

 

Nampeyo of Hano and Annie Healing, Hopi Pueblo Potters
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